The influence of Hinduism made Thoreau a yogi. (source: Hindu Scriptures and American Transcendentalists - by umesh Patri p 98 -240 and India and Her people - by swami Abhedananda.235-236). Henry david Thoreau, was dazzled by Indian spiritual texts, especially the Bhagavad-Gita. He kept a well-thumbed copy of the gita in his cabin at Walden Pond, and claimed wistfully that at rare intervals, even i am a yogi. (source: fear of Yoga - by robert love - columbia journalism review- december 2006). "In the hindoo scriptures the idea of man is quite illimitable and sublime. He is at length lost in Brahma himself. There is no grandeur conception of creation anywhere.
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God prefers that you approach him thoughtful, not penitent, though you are chief of sinners. It is only by forgetting essay yourself that you draw near to him. The calmness and talent gentleness with which the hindoo philosophers approach and discourse on forbidden themes is admirable. The Christian and Hindu concept of man, Thoreau thinks, are diametrically opposed to each other, the former sees man as a born sinner whereas the latter takes him to be potentially divine. The lofty concept of man embodied in Hinduism appealed to Thoreau. Praising such concept he writes: In the hindoo scripture the idea of man is quite illimitable and sublime. There is nowhere a loftier conception of his destiny. He is at length lost in Brahma himself the divine male. Thoreau his grand philosophic aloofness, his hatred of materialism, his society, his yogic renunciation and austerity, his lack of ambition, his love of solitude, his excessive love of nature, resulting his refusal to cooperate with a government whose policies he did not approve of, were. Besides, he was a vegetarian, a non-smoker, and a teetotaler. He remained a bachelor, throughout his life, walked hundreds of miles, avoided inns, preferred to sleep by the railroad, never voted and never went to a church, derived spiritual inspiration from the hindu scriptures like the Bhagavad Gita, and the laws of Manu living.
From the beginning he was disillusioned with organized Christianity (he never went to Church) and like emerson showed great interest in dom Hinduism and its philosophy. In comparison to hebraism, Thoreau found Hinduism superior in many ways. The following passage demonstrates Thoreaus disenchantment with Hebraism and his love for Hinduism: In 1853 he wrote: The hindoos are most serenely and thoughtfully religious than the hebrews. They have perhaps a purer, more independent and impersonal knowledge of God. Their religious books describes the first inquisitive and contemplative access to god ; the hebrew bible a conscientious return, a grosser and more personal repentance. Repentance is not a free and fair highway to god. A wise man will dispense with repentance. It is shocking and passionate.
Refer to Chitra gallery. "I would say to the readers of the Scriptures, if they wish for a good book, read the Bhagvat-geeta. Translated by Charles Wilkins. It deserves to be read with reverence even by yankees."Besides the Bhagvat-geeta, our Shakespeare seems sometimes youthfully green. Ex oriente lux may still be the motto of scholars, for the western world has not yet derived from the east all the light it is destined to derive thence." In his book walden, thoreau contain explicit references to Indian Scriptures such as: "How much. Thoreau described Christianity as "radical" because of its "pure morality" in contrast to hinduism's "pure intellectuality" (source: a week on the concord and Merrimack rivers - by henry david Thoreau p ). "The vedas contain a sensible account of God." "The veneration in which the vedas are held is itself a remarkable feat. Their code embraced the whole moral life of the hindus and in such a case there is no other truth than sincerity. Truth is such by reference to the heart of man within, not to any standard without." Thoreau, like other Transcendentalist had a breath and catholicity of mind which brought him to the study of religions of India.
It rises on me like the full moon after the stars have come out, wading through some far stratum in the sky." (source: Commentaries on the vedas, The Upanishads the Bhagavad Gita - by sri Chinmoy aum Publications. "Whenever I have read any part of the vedas, i have felt that some unearthly and unknown light illuminated. In the great teaching of the vedas, there is no touch of sectarianism. It is of all ages, climes and nationalities and is the royal road for the attainment of the Great Knowledge. When i am at it, i feel that i am under the spangled heavens of a summer night." (source: The hindu mind: Fundamentals of Hindu religion and Philosophy for All Ages - by bansi pandit b v enterprises 1996. Henry david Thoreau - the concord sage who derived spiritual inspiration from the Bhagavad Gita. (image source: Webmaster's personal collection of art ).
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There i meet book the servant of the Brahmin, priest of Brahma, and Vishnu and Indra, who still sits in his temple on the river Ganga reading the vedas, or dwells at the root of a tree with his crust and water-jug. I meet his servant come to draw water for his master, and our buckets as it were grate together in the same well. The pure walden water is mingled with the sacred water of the ganga (Ganges).". At Walden he put the Bhagavad Gita to the test, while proving to his generation that "money is not required to buy one necessary for the soul." (source: The Writings of Henry. Thoreau - walden 1989.
How Vedanta came to the west - by swami tathagatananda - m ). Listen to, the Bhagavad Gita podcast - by michael Scherer -. In the 1840s Thoreau's discovered India, his enthusiasm for Indian philosophy was thus sustained. From, he borrowed a large number of Indian scriptures from the harvard University library, and the year 1855 when his English friend Thomas Chilmondeley sent him a gift of 44 Oriental books which contained such titles as the rig Veda samhita, and Mandukya upanishads, the. In Indian contemplation he found a "wonderful power of abstraction" and mental powers which were able to withdraw from the concerns of the empirical world to steady the mind and free it from distractions. "What extracts from the vedas I have read fall on me like the light of a higher and purer luminary, which describes a loftier course through purer stratum.
Critical thinking application paper essay essay writing criteria yii articles and essays on english language. Research paper on sickle cell response to documentary essay sergey shipov analysis essay argumentative essay on cell phones pdf exploratory data analysis dissertation more sinned against than sinning essay about myself interprofessional working in nursing essay writing save water save life essay pdf michigan colleges. Kean university occupational therapy acceptance essay argumentative essays on gun control center. Page show in alphabetical order ome of the famous intellectuals in the west and the east had the following things to say about Hinduism:. Henry david Thoreau (1817-1862) American Philosopher, Unitarian, social critic, transcendentalist and writer. It was Ralph Waldo Emerson who aroused in him a true enthusiasm for India.
The force from the, upanishads that Thoreau inherited emerged in Walden and inspired not only those who pioneered the British labor movement, but all who read it to this day. Meandering in northeastern Massachusetts, his reverent outer gaze fell upon Walden Pond. He alluded often to water-the metaphor is clear-the gita's wisdom teachings are the purifier of the mind: "by a conscious effort of the mind we can stand aloof from actions and their consequences; and all things, good and bad, go by us like a torrent.". He had found his sacred Ganga (Ganges). Living by it and trying to "practice the yoga faithfully" during his two years at Walden, he wrote: "In the morning I bathe my intellect in the stupendous and cosmogonal philosophy of the. Bhagavat geeta, since whose composition years of the gods have elapsed, and in comparison with which our modern world and its literature seem puny and trivial; and I doubt if that philosophy is not to be referred to a previous state of existence, so remote. I lay down the book and go to my well for water, and lo!
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